person of the holy spirit bible verse

A mere influence or emanation does not possess the attributes of life, even if it should proceed from God. Watson7 notes that inspiration of Scripture may be traced to God (Heb 1:1), to the Holy Spirit (2 Pet 1:21), and to the Spirit of Christ (1 Pet 1:11). The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.”12. The significance of the singular points to the fact that the final name of God is, “Father, Son, and Holy Spirit.” The Holy Spirit is essential to the Triune God. It is used to represent the written Word (Eph 5:26). (4) Omniscience belongs to the Holy Spirit (1 Cor 2:10-11), and (5) omnipotence, as illustrated in His work of creation (Gen 1:2). The abundant creedal evidence while not possessing the infallible inspiration of the Bible may be taken as conclusive proof that the large portion of evangelical Christendom accepts without question this doctrine. (3) The deity of the Holy Spirit is conclusive evidence of personality, as sustained in the material upholding the deity of the Holy Spirit to be given in a later section. A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). This was a work never repeated. The procession of the Holy Spirit cannot be compared to the incarnation, as the incarnation was not essential to deity, though it is essential to its manifestation, especially the attributes of love and righteousness as they combine in grace. 4 His power is uncontrolled by human invention. 19 Emblems of the Holy Spirit, pp. No clearer statement of the intimate interworking of the triune God—Father, Son and Holy Spirit—and especially of the Spirit’s powerful role can be found in the Old Testament than in Isaiah’s prophecy of the Servant of the Lord (Is. What does the Bible say to the church, and to the individual Christian, about the role of politics in the church? What does the Bible say to the church, and to the individual Christian, about the role of politics in the church? The transcendence of the Spirit is indicated (15) in the title, Free Spirit (Ps 51:12). The field of typology is rich, and has been unfortunately ignored by theologians. If it can be proved that the Holy Spirit proceeded eternally from the Father and the Son, it is evident that the Holy Spirit is of the Essence of God and is God. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Hence, the Holy Spirit is accorded the same honor, position, and ministry as the other members of the Trinity. But water and blood are obviously not persons, and neither is the holy spirit a person. Without the Holy Spirit, the Godhead would not be what it is. The Scriptures explicitly affirm that the Holy Spirit exercises a moral and sovereign will comparable to that of the other Persons of the Trinity. The inference from John 15:26 is certainly that of an eternal relation. Five titles are found relating the Holy Spirit to the Son: (1) Spirit of Christ (Rom 8:9; 1 Pet 1:11); (2) Spirit of Jesus Christ (Phil 1:19); (3) Spirit of Jesus (Acts 16:7 Revised Version); (4) Spirit of His Son (Gal 4:6); (5) Spirit of the Lord (Acts 5:9; 8:39). To many people, the Holy Spirit is an enigma. The Person of the Holy Spirit; 2. It is customary when speaking of persons to use the personal pronouns, I, thou, he, they. The Bible describes the Holy Spirit as a person who has been present with the Father and the Son since before time began. John F. Walvoord, long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. The third verse above on the Holy Spirit is showing that the Holy Spirit is omnipresent, which means that He is everywhere at all times. From the more complete discussion of His works to follow, these illustrations will be sufficient: (1) His work in creation (Gen 1:2); (2) His work in empowering (Zech 4:6); (3) His teaching ministry (John 16:13); (4) His guidance (Isa 48:16; Rom 8:14); (5) His comforting (John 14:26); (6) His prayer (Rom 8:26); (7) His work of convincing the world of sin, righteousness, and judgment (John 16:8); (8) His restraint of sin (Isa 59:19); (9) His authoritative commands (Acts 8:29; 13:2; 16:7). As a division of the doctrine of the Trinity, it affirms that the Holy Spirit is the Third Person of the Trinity, the same in substance and essence, and equal in power, eternity, and glory. The same use of the masculine may be observed in the use of the relative pronouns, and in such a connection as supporting the thought of personality (Eph 1:13-14). Happy New Year: Past, Present, and Future Perspectives. The Scriptures make it clear. Since one of the major aspects of God’s nature is that he is a person, it follows that the Holy Spirit is a person. The Greek word which is rendered "spirit" means "breath" and though the Holy Spirit as a Person does not come out distinctly in this early reference to Him in Gen. ii.7, nevertheless, this passage interpreted in the light of the fuller revelation of the New Testament clearly refers to the Holy Spirit. Apart from other blessings of the presence of the Holy Spirit is the significant fact that He in all the wonder of His Person should be indwelling the saint. It is a fundamental revelation that the Holy Spirit is a Person, in the sense that the Father is a Person, and the Son is a Person. Romans 8:26-27 “Likewise the Spirit helps us in our weakness. In the New Testament, the references to the Holy Spirit are even more numerous. From the assumption that the Holy Spirit is God, it may be deducted that every attribute of the Trinity is an attribute of the Holy Spirit. The Work of the Holy Spirit in Salvation, 7. He is called the Spirit of truth ( John 16:13 ) and our Advocate ( John 14:26 ). In the flood of Noah, it speaks of judgment (cf. In like manner, if His Person be accepted, we are driven inevitably to the conclusion that He is God by the work He performs. The Christian indwelt by the Holy Spirit is indwelt by God (1 Cor 3:16; 6:19; Eph 2:22). (6) Spirit of Life affirms the eternal life of the Spirit (Rom 8:2). … Likewise the apostolic benediction as recorded in 2 Corinthians 13:14 indicates an equality in respect to personality of the members of the Trinity. The Work of the Holy Spirit in the Old Testament; 4. In the discussion of the titles revealing His attributes, it may be noticed that the Spirit of Glory (1 Pet 4:14) engages in a work to bring the saints to glory. It is clear that if the Holy Spirit is God, He is also a person. At least seventeen of His titles indicate the divine attributes of His Person. Typology in relation to the doctrine of the Holy Spirit is not of great importance, but the eight major types of the Spirit discussed here will add their revelation to other fields of investigation. Matt. The personality of the Holy Spirit has been attacked by Socinius and his followers ancient and modern who have held to the general position that the Holy Spirit is an impersonal energy proceeding from God. Happy New Year: Past, Present, and Future Perspectives, 2. Without a doubt, the most tangible and conclusive evidence for the personality of the Holy Spirit is found in His works. John F. Walvoord, long-time president of Dallas Theological Seminary, was one of the most prominent evangelical scholars of his generation. Once such thing – Person, is the Holy Spirit.There are some amazing titles of the Holy Spirit. fire, Matt 3:12). The proper statement of the doctrine is that the Spirit proceeds from the Father and the Son, as the Son proceeds from the Father. The doctrine of procession has to do with the being and eternity of the Holy Spirit in His relation to the Father and the Son. The sum of this revelation is such that it constitutes conclusive evidence for the deity of the Holy Spirit. Ask God to give you the Holy Spirit. And there are three that bear witness in earth.” The "Holy Spirit" is said to speak ("The Holy Spirit Says") , then quotes an Old Testament verse, is a pattern found throughout the New Testament proving He is a person: This is a function of bearing witness to scripture itself and always involves a person. This has been the position of the orthodox body of Christians from the beginning. The Spirit as one who manifests grace is revealed in the titles, Spirit of Grace (Heb 10:29), and the Spirit of Grace and Supplication (Zech 12:10). The many titles of the Holy Spirit with their manifold meanings speak eloquently of the beauties of His Person and the wonders of His attributes. The Work of the Holy Spirit in the Believer. A study of the references to the Holy Spirit by various titles in Scripture will reveal some significant facts. International Standard Bible Encyclopaedia, v.s., Oil. Hence, it is possible to indicate merely the broad outlines of the argument for His deity. The plan of consideration directs attention to the Person of the Holy Spirit to the exclusion of His work. The Work of the Holy Spirit in the Believer, 9. It reveals the Holy Spirit as one who is always ready to help the Christian. This subordination without detracting from the eternal glory and divine attributes which characterized all three Persons is illustrated abundantly in the Scriptures (John 14:16, 26; 15:26; 16:7). (1) It may be noted that the Holy Spirit possesses the essential of mind or intelligence. While the instances of association are not as conclusive in their argument as those proving the identification of the Holy Spirit and God, their added weight makes the case for the deity of the Holy Spirit more clearly irrefragable. (4) The eternity of the Spirit is seen in the title, Eternal Spirit (Heb 9:14). It may be concluded that the reference to fire in connection with the day of Pentecost had in view the sanctification and preparation for fellowship and service necessary for the ministry that lay ahead. In a discussion of the Person of the Holy Spirit, few writers will claim any large degree of originality. The many aspects revealed speak of His infinite Person, equal in power and glory with the Father and the Son. Eleven titles are found relating the Holy Spirit to the Father: (1) Spirit of God (Gen 1:2; Matt 3:16); (2) Spirit of the Lord (Luke 4:18); (3) Spirit of Our God (1 Cor 6:11); (4) His Spirit (Num 11:29); (5) Spirit of Jehovah (Judg 3:10); (6) Thy Spirit (Ps 139:7); (7) Spirit of the Lord God (Isa 61:1); (8) Spirit of your Father (Matt 10:20); (9) Spirit of the living God (2 Cor 3:3); (10) My Spirit (Gen 6:3); (11) Spirit of Him (Rom 8:11). F. E. Marsh adds to these suggestions that (5) “Among men a seal signifies a finished transaction”; (6) that the seal constitutes a mark of recognition; (7) that the seal implies secrecy and (8) obligation; and that “the seal leaves an impression upon the wax which corresponds to it,” i.e., is evidenced in the life of the believer.24 It is an evidence of the grace of God that such assurance should be given the believer in this age. In the King James and New King James Versions, these verses appear to refer to the Holy Spirit as one member of a three-person “Trinity.” This passage is quite misleading because nearly all biblical authorities agree that the words (in verses 7-8) “in heaven: the Father, the Word, and the Holy Spirit; and these three are one. In connection with the sending forth of the dove from the ark by Noah, Dr. Herbert Mackenzie finds in the account an indication of the dispensational character of the ministry of the Spirit. ), in Ezekiel (590 B.C. (Matthew 3:11; Mark 1:8) People are urged to become The Spirit neither sends the Father nor the Son, but is subordinate to Their will which at all times is His own will, and accomplishes His work in the earth. Christians who have an intelligent comprehension of truth regard the Holy Spirit as an object of faith. The terms cannot be reversed. The nature of the attributes are such that they could not all be communicated to a creature. While it is not the purpose of the present discussion to examine the nature of His works, it is sufficient proof of His personality merely to name them. I mean when I don’t understand anything when reading the bible I normally would say Holy Spirit I really don’t understand this can you enlighten me … He grieves, He knows, He is eternal, He encourages, He gives understanding, He gives peace, He comforts, He directs, and He can be prayed to. Subsequent articles will deal with the Work of the Holy Spirit.]. Water in the form of dew may be taken to indicate the refreshing work of the Spirit in the midst of spiritual darkness (Gen 27:28; Hos 14:5). 2 Theological Institutes, Vol. The King James Version (KJV) of the Bible, first published in 1611, uses the term Holy Ghost, but every modern translation, including the New King James Version, uses Holy Spirit. The Work of the Holy Spirit in the Old Testament, 3. According to Young’s Concordance, there are one hundred and seventy-five references to oil in the Old Testament and a dozen instances in the New Testament, the most notable being Matthew 25:3-8; Hebrews 1:9; James 5:14. The identification is not of Person but of Essence. Bible Question: What are the signs that a person is filled with the Holy Spirit? He is considered perhaps the world's foremost interpreter of biblical prophecy.John is perhaps best known for his bestselling work on Bible prophecy, Armageddon... More. Does debt affect giving in modern times in light of the Israelite tithe and slaves? Two approaches are possible for the doctrine of the attributes of the Spirit. (3) The Holy Spirit is omnipresent (Ps 139:7), an attribute only God may possess. The Spirit of Holiness (Rom 1:14), the Holy Spirit (Matt 1:20), and the Holy One (1 John 2:20) is our sanctifier. 229-241. As an illustration, three of His works may be brought forward as being distinctively in the realm of divine operation. Accordingly Hodge states, “Since the fourth century his true divinity has never been denied by those who admit his personality.”5 In the fourth century Arius held originally according to Watson6 that the Spirit was created and hence affirmed in part His personality without affirming His deity. The order of discussion is alphabetical. From other Scripture, however, it appears that fire is typical generally of judgment of sin and sanctification of the saint (cf. Shedd states that though the Socinians deny the personality of the Spirit they affirm the eternity of the Spirit as proceeding from the eternal God: “Socinians deny the distinct personality of the Holy Spirit; they concede eternity, because they regard the Spirit as the influence or effluence of the eternal God.”1 Centuries before, Arius had much the same idea, affirming that the Spirit did not have personality, as Watson indicates, “His personality was wholly denied by the Arians, and he was considered as the exerted energy of God.”2 Arius, however, denied the eternity of the Spirit, making him a creature. ), and in the books of Moses. It may be admitted that typology is not conclusive evidence, that doctrine must not be built upon it, but this does not destroy its rich illustration of truth, nor the fact that the Scriptures themselves interpret types and use important words with evident design. Some see Him as an impersonal force or influence, some deny His very existence, and others are not certain who or what the Holy Spirit is. The Holy Spirit in Relation to the Person and Work of Christ; 5. Men may influence, but only God can sanctify. The Spirit is a person and not merely a force. In the Old Testament, however, רוח is used over one hundred times for the Holy Spirit. It is used of judgment on the lost more frequently than in reference to the saved, as in Acts 2:3. Others suggest that perhaps the Holy Spirit is just another name for Jesus, in spirit form, apart from His body. On the occasion of Pentecost, a “sound from heaven as of a rushing mighty wind” was heard. According to the Scriptures, it is possible to sin against the Holy Spirit (Isa 63:10); grieve Him (Eph 4:30); reverence Him (Ps 51:11); and obey Him (Acts 10:19-21). Personality, which is an attribute of His Person, is demonstrated by the actions of the Person. The attribute of grace is found in two titles, (16) Spirit of Grace (Heb 10:29), and (17) Spirit of Grace and Supplication (Zech 12:10). The other approach, which is taken here, is through the explicit reference of Scripture, revealing certain attributes. The use of a dove as a type of the Holy Spirit is strikingly brought to our attention in the description of the baptism of Christ. In Ezekiel, for instance, it is the action of the Holy Spirit in transporting the prophet bodily to the places where he is needed, which accounts for six of the passages out of fifteen. In any case, the instances are numerous and well scattered throughout the Old Testament. All the future blessings of God are assured by the presence of the Holy Spirit. It is in keeping with the baptismal formula mentioned in Matthew 28:19 where the Holy Spirit is associated on an equal basis with the Father and the Son, whose personality is generally accepted. Cummings notes that the Pentateuch has fourteen references, none in Leviticus, that Isaiah and Ezekiel have fifteen each, and that the references are scattered throughout twenty-two of the thirty-nine books of the Old Testament.14 The concise summary of Cummings on the significance of these references may well be quoted: “It is impossible to say that the passages increase in number, or in clearness, with any special characteristic of the books of Scripture. Random Bible Verse For the word of God is alive and active. (1) The unity of the Spirit is revealed in the title, One Spirit (Eph 4:4). Here are some KJV Bible verses on this topic. The type is nowhere explained in Scripture. (1) The work of the Holy Spirit in creation by its very nature could be accomplished only by one who is God (Gen 1:2). The Spirit of wisdom (Eph 1:17), the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and of the Fear of the Lord (Isa 11:2) speak of the several ministries of God in teaching, guiding and strengthening the saint. 1 He possesses emotions, intellect and will. He is not seeking His own glory any more than the Son sought His own glory while in the period of humiliation. From these several identifications, an inescapable conclusion is reached of the deity of the Holy Spirit. We may see, then, in the work of both the Son and the Spirit, an illustration of the respective doctrines of eternal generation and procession. John 3:8 uses the word for spirit to represent wind instead of the more common word (πνεῦμα for ἀνεμος). In the plural, it sometimes signifies distress and tribulation (Ps 69:2, 14). It has few opponents even in the chaotic period of theology; and in modern times has been denied by none but Socinians, Arians, and Sabellians.”4. Galatians 1:12 - For I neither received it of man, neither was I taught [it], but by the revelation of … However, the Bible is very clear on this matter; the Holy Spirit is a person, the Third Person of … Frequently in Scripture the Holy Spirit is associated with the Father and the Son on equal terms, predicating His deity. In the nature of the case, every discussion of any portion of either the Person or work of the Holy Spirit has a bearing on the doctrine of His personality. But it is possible to discern that each of the inspired writers has caught some special aspect of the Holy Spirit’s person or work, which is reiterated in his pages. In addition to these, two other titles are given the Holy Spirit, affirming His works. The Spirit is, first and foremost, God’s personal presence. As His Person is pure spirit, to which no material is essential, He is revealed in the Scriptures as the Spirit. It was used in the anointing of the priests and the consecration of the tabernacle (Lev 8). A mere influence or emanation does not create, empower, teach, guide, pray, or command. He states that the first visit of the dove is significant of the visit of the Holy Spirit during the patriarchal and prophetic ages, vainly seeking a godly seed (Mal 2:15). In 2 Samuel 23:2, 3, the Spirit of Jehovah and the God of Israel are identified. In several instances, however, the masculine pronouns are found (John 15:26; 16:13, 14). It proceeds rather from the very nature of the Godhead, being necessary to its existence. Hebrews 4:12 Word of God strength thoughts The matter of interpretation enters into the problem. The abundance in which water has been created gives rise to a variety of meanings. Scripture writers often describe the Holy Spirit through manifestations and emblems like fire and the wind, but we must be careful not to let those images obscure our view of Him. From the explicit revelation of the attributes of the Holy Spirit, it may be concluded that His deity is given further evidence against which no argument could stand. The use of clothing as a figure to reveal spiritual truth is prominent in Scripture as evidenced in other connections in Scripture (2 Cor 5:3; Eph 4:24; 6:11-17; Col 3:10, 12; 1 Thess 5:8; Rev 19:8, 13, 14). While the statements vary, the fact of the procession is clearly stated in all as being eternal and distinguished from generation. Expressions like the breath of his lips (Isa 11:4), and the breath of his nostrils (2 Sam 22:16) in reference to God, while anthropomorphisms, connote the power of the Spirit. But although he can not lose the thing itself, he can very easily lose the enjoyment of it, the experience and power of it. The experience of the Christian life and faith enters into these realities and affirms that it is most natural for Christians to regard the Holy Spirit as they would regard a person. 18 Greek-English Lexicon of the New Testament, p. 483. All instances, of course, do not involve typology, but the connection of physical life with spirit is interesting. As Charles Hodges states: “He is introduced as a person so often, not merely in poetic or excited discourse, but in simple narrative, and in didactic instructions; and his personality is sustained by so many collateral proofs, that to explain the use of the personal pronouns in relation to Him on the principle of personification, is to do violence to all the rules of interpretation.”3 The Greek of the New Testament is quite explicit in confirming the personality of the Holy Spirit by use of the pronouns. The attributes of omniscience (1 Cor 2:10-11) is evidence of the existence of mind and intelligence on a plane of deity. The basic words in the original are also used in reference to entities other than the Holy Spirit. The attributes of the Holy Spirit demand His personality. Another clear instance of identification of the Holy Spirit and God is found in Acts 5:1-4, where the sin of Ananias against the Holy Spirit is said to be a sin against God. The Bible provides many ways to help us understand that the Holy Spirit is truly a person—that is, He is a personal being, rather than an impersonal thing. The second outgoing of the dove is parallel to the second outgoing of the Spirit during the life of Christ. Our inheritance, our salvation, our glory, our fellowship with God, our likeness unto Him, our freedom from sin and its evils, all are represented in the token payment of the Person of the Spirit. This is just one more piece of Scriptural evidence that the Holy Spirit has all of the divine attributes and abilities of God Himself and as such, has to be God and Lord Himself. 2 Corinthians 3:17. The Holy Spirit Himself is the Seal. The ministry of the Third Person is accomplished in His own power and gives testimony to His eternal deity and glory, but it is accomplished on behalf of the Father and the Son. On the part of the Holy Spirit, the eternal procession of the Spirit issued in the ministry which ensued. The Spirit of Life (Rom 8:2) is the agent of regeneration. No other mention is made of them in the New Testament, but the Old Testament reference is more frequent. It was used to induct kings into office (1 Sam 10:1; 16:13; 1 Kgs 1:39; etc.). His presence is our guarantee. In reference to the Spirit, then, water speaks of eternal life, of cleansing by washing, of the unlimited abundance of blessing, and spiritual refreshment. The figure would seem to indicate that the presence and power of the Holy Spirit is our protection from the world and our official vestment. On the day of Pentecost, in connection with the work of the Spirit on that occasion, “tongues like as of fire” touched each of the believers (Acts 2:3). 2 The Holy Spirit spoke to Philip and gave counsel to the church at Jerusalem. While the doctrine of procession is more theological than Biblical, it is in harmony with the Scriptures as will be seen later, and an important evidence for the deity of the Holy Spirit. In this frequently quoted verse, the Persons of the Trinity are displayed in all their equality, and accorded equal honor. The reference is to the work of the Holy Spirit on the day of Pentecost. The descriptive adjective holy is used to distinguish Him from other spirits, which are creatures. The revelation of the Scriptures, the theological discussion of the Christian centuries, the many publications on the subject, however brief and limited in their treatment of the subject, have summed a total of theological literature which very few can exceed in a lifetime of study. 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